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Each sermon below is hand-picked for its clarity, biblical depth, and guidance for following Jesus in your life. Tap to open, watch the sermon and read the message notes. Share individual sermons with the share button.

You're in a War: Standing Firm in Spiritual Warfare

Date: November 30, 2025
Speaker: Jon Tyson (Church of the City New York)
Location: Church of the City Franklin, TN
Primary Text: Ephesians 6:10–20

A vivid, pastoral call to wake up to the reality of spiritual warfare, put on the full armor of God, and fight from the victory Jesus has already won on the cross.

Watch the Sermon (Starts @ 37:30)

Message Notes

Scripture Reading — Ephesians 6:10–20

“Finally, be strong in the Lord and in his mighty power. Put on the full armor of God so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.

Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.

Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.”

This is the word of the Lord. Thanks be to God.

Growing Up with the Spiritual World Wide Open

I grew up in a family where the spiritual world did not feel theoretical. My grandfather got on a boat at twenty years old and went to India as a missionary. He labored there for twenty years and saw almost no visible fruit. When he turned forty, exhausted and desperate, he gathered the leaders in his Baptist mission organization and said, in essence, “If I don’t receive the power promised in Scripture, I can’t go on.”

They laid hands on him and prayed for him to be filled with the Holy Spirit. That night he experienced what he later described as a river of power flowing through his body and a river of language pouring out of his mouth as he spoke in tongues at the top of his lungs. The next morning an angelic figure came through the wall into his room, so beautiful he was tempted to worship it. But the Holy Spirit spoke within him and said, “This is a counterfeit angel—a demon. Rebuke it.” My grandfather rebuked it in Jesus’ name; it changed form and fled.

When he was old and I was young, he came to live with us. I will never forget sitting at breakfast, chatting about ordinary things, when he suddenly paused, looked up, and said with quiet authority, “In the name of the Lord Jesus Christ, you have no authority in this house. I command you to leave right now.” Then he turned back to me and said, “Anyway, John, what were you saying?” I remember thinking, What is even happening? I grew up with occasional moments where the veil between the seen and unseen seemed to tear and the things you read about in Scripture played out in my home.

That wasn’t just back then. A few years ago, after a service here in Tennessee, a man came forward with his wife and said, “My wife has a demon and she needs to be freed.” We stepped backstage with the elders. One of our elders, Mike Smith, walked straight up to her and, with calm but bold authority, addressed the demonic presence in Jesus’ name. While I went back out to preach the next service, they continued ministering to her in the back. I share this simply to say: this kind of thing still happens. Not all the time, but sometimes. And if we’re going to take Ephesians 6 seriously, we have to admit that there is more going on than what we can see.

You’re in a War Story

Psychologists talk about something called narrative framing: the way you describe a story determines how you experience it. If I tell you we’re going to see a romantic comedy, you already know the basic plot line and the kind of resolution to expect. If I say it’s a documentary, or a courtroom drama, you expect something very different.

The question is: What kind of story does the Bible say we are in? Many of us have heard that it’s a love story—and it is. But it’s a love story that unfolds in the middle of a war. First John tells us, “The reason the Son of God appeared was to destroy the works of the devil.” Jesus didn’t just come to save our souls in a private, internal way; he came to overthrow the works of the evil one.

C. S. Lewis once described our world as enemy-occupied territory and Christianity as the story of the rightful King landing in disguise, calling us to join him in a great campaign of sabotage against the powers of darkness. One of the enemy’s greatest tricks is to convince us that there is no war and no enemy at all. When that happens, we turn other people into the enemy—a political party, a co-worker, another church—instead of recognizing the real battle.

If you live in the middle of a war zone but insist on living like a carefree civilian, you will eventually become a casualty. That’s why Paul tells Timothy that a good soldier does not get entangled in civilian affairs. In the same way, followers of Jesus must resist the temptation to drift into trivial, distracted, entertainment-driven lives while a spiritual battle rages around our hearts, our families, and our churches.

The Armor of God and What It Reveals About the Enemy

When Paul describes the armor of God, he is not giving us a quaint Sunday school illustration. If you have ever been attacked with a weapon, you don’t treat body armor as cute; you treat it as life or death. As I prayed over this passage, I realized something that has helped me again and again: the weapons God gives us reveal the attacks we will face.

We are given the belt of truth because the enemy is the father of lies. If we are not anchored in truth, we will be vulnerable to distortion and deception. We are given the breastplate of righteousness because shame and accusation are some of the enemy’s favorite tools. Left on our own, our default posture is guilt over what we have done; the righteousness of Christ protects our hearts when the enemy tries to drag our past back into the present and tell us we are disqualified from living as beloved sons and daughters.

Our feet are fitted with the readiness that comes from the gospel of peace because anxiety and fear are everywhere. The enemy loves to keep us disoriented, restless, and on edge. God gives us shoes of peace so that we can walk through a world of chaos with a grounded confidence in his presence and promises.

We are given the shield of faith because the enemy fires flaming arrows of doubt at God’s character, goodness, and power. The helmet of salvation reminds us who we are and whose we are when the battle rages in our minds—when intrusive thoughts, tormenting worries, and confusion feel overwhelming. And we are given the sword of the Spirit, the word of God, because truth is not just something we believe; it is something we wield. We answer lies with Scripture, just as Jesus did in the wilderness.

So when you begin to feel overwhelming guilt and shame, unusual mental chaos, or a barrage of accusations and lies, don’t assume you are simply “having a bad day.” Often those are the signs of spiritual attack. You are in a war; you cannot afford to be naive.

Closing the Doors: Guarding the Access Points

From the very beginning, God gave human beings two basic assignments: to work and to keep. Work is about building culture—families, art, businesses, neighborhoods. Keeping is about guarding what has been entrusted to us, closing the doors to the enemy. Many of the most devastating moments in Scripture and in our own lives come through simple passivity: we fail to keep watch.

Paul warns in Ephesians 4, “In your anger, do not sin. Do not let the sun go down while you are still angry, and do not give the devil a foothold.” That word foothold (topos) was used for a strategic place from which an army could launch an attack. The enemy studies our patterns. He cannot read our thoughts, but he can watch how we live. Over time he develops pattern recognition: Here is the place where bitterness always creeps in; here is the place where lust is entertained; here is the place where greed and envy are never confronted. Those places become doors.

Sometimes those access points are obvious: a website we keep visiting, a secret relationship we won’t bring into the light, a habit of nursing offense instead of forgiving. Other times they are tied to deeper generational or spiritual issues that we don’t fully understand. In my own story, for example, some of my earliest memories involve being badly burned in scalding water as a child and, strangely, repeated episodes of water damage in nearly every home my family has lived in. As my wife and I pressed into prayer and sought counsel, the Holy Spirit surfaced a generational history of occult “water witching” on one side of my family. We responded the only way we knew how: we renounced it, broke agreement with it in Jesus’ name, and asked the Lord to close that door. Since then, that strange pattern of constant flooding has stopped.

I don’t share that to make you see a demon behind every difficulty. Not everything is demonic. But some things are. And wisdom means allowing the Holy Spirit to show us where we have opened doors—through sin, through unforgiveness, through unhealthy attachments, or through unaddressed generational patterns—and then closing those doors in the authority of Jesus.

Learning to Fight with the Power God Has Given Us

The good news is that God has not left us powerless. Ephesians 6 begins this section with a command: “Be strong in the Lord and in his mighty power.” We don’t fight in our own strength. We stand in the strength of the One who has already triumphed at the cross.

God has given us his word, the blood of Jesus, a new identity in Christ, and real spiritual authority. Whether or not we feel authoritative does not change that reality. A police officer’s confidence level does not determine whether their badge is real. In the same way, our spiritual authority is grounded in who Jesus is and what he has done, not in our emotions on any given day.

I love the old story about Augustine. Before he became a great church father, he lived a wildly immoral life. After his conversion, one of his former lovers called out to him, “Augustine, it is I!” He turned and replied, “Yes, but it is no longer I.” That is the power of a new identity. In Christ we are no longer defined by our past, by what was done to us, or by what we have done. We stand as sons and daughters of God, clothed in the righteousness of Jesus.

Part of learning to fight is learning a different kind of prayer. Many of us are familiar with devotional prayer—the “Abba, Father” moments of resting in God’s love. Those moments are beautiful and essential. But Scripture also calls us to warfare prayer: prayers where we stand in our God-given authority, resist the devil, break agreement with lies, renounce bondage, and contend for God’s will in our lives, families, and churches.

During a season of intense spiritual attack, an older leader came alongside me and helped me see that there were specific assignments of the enemy against my life, my family, and our church. He didn’t respond with fear or theatrics; he responded with Spirit-led, Scripture-rooted declarations and prayers. Sitting in his living room, I learned how to renounce specific lies, cancel specific assignments, and stand in the victory of Jesus. It felt strange at first, but it was also deeply freeing. I realized that if I did not learn to fight, the enemy would gladly keep attacking.

A Call to Wake Up and Take Your Stand

Ephesians paints a stunning picture: adoption into God’s family, a new humanity, unity in the church, love, maturity, Spirit-filled homes, and a life shaped by Christlike wisdom. But none of that will simply drift into our lives. If we want to experience those promises, we must be willing to fight for them.

Many of us have been gentle with the demonic and harsh with people, when Scripture calls us to be gentle with people and ruthless toward the works of the enemy. Some of us have allowed trivial pursuits and digital distractions to absorb the energy that was meant for watchfulness and prayer. Others have grown weary in contending for a marriage, a prodigal child, a church, or a calling that feels under siege.

My prayer for you, as you read these notes, is that this message would be a kind of spiritual intervention—a wake-up call to step back to the wall, close the doors that have been left open, and fight in the strength that God provides. The kingdom of God does not advance in our lives through passivity. We are invited to take our stand.

Jesus has already won the decisive victory. Our call is to stand firm in that victory, clothed in his armor, alert and praying for all the Lord’s people.

Closing Prayer of Resistance and Freedom

Father, we come into your presence with confidence because you have invited us as sons and daughters to draw near. We lift our eyes off our fear, anxiety, disappointment, and confusion, and we fix them on Jesus and the victory of the cross. Thank you for the blood of Jesus that cleanses all sin and for the cross that has disarmed principalities and powers, making a public spectacle of them.

In the name of Jesus, we resist the work of the evil one. We renounce any agreement, bondage, stronghold, or open door that we have given to darkness in our thoughts, our bodies, our habits, our relationships, or our homes. Where we have entertained sin, nursed bitterness, or tolerated compromise, we repent and bring those places under the lordship of Christ. We close every door we’ve left open and ask you, Holy Spirit, to cleanse and claim those spaces for your glory.

We plead the blood of Jesus over our lives, our marriages, our children, our churches, and our work. In Jesus name we cancel every assignment of the enemy set against us and command every unclean spirit to leave and not return. We receive the peace of Christ, the armor of God, the assurance of your presence, and a fresh restoration of courage and authority to walk in what you have for us.

Jesus, thank you that you have already won the decisive victory. Teach us to live as people who are truly free—standing firm, praying without ceasing, and refusing to surrender the ground you have given us. We receive this by faith and pray it in the strong name of Jesus. Amen.

The Controversial Jesus: Jesus and the Gay Community

Date: May 1, 2018
Speaker: Jon Tyson (Church of the City New York)
Location: Church of the City New York
Primary Text: 1 Corinthians 6:9–11

A thoughtful, pastoral examination of Scripture, culture, and discipleship as Jon Tyson explores the historic Christian vision of sexuality and calls the church to hold conviction and compassion together.

Watch the Sermon (Starts shortly after intro)

Message Notes

Teaching Text — 1 Corinthians 6:9–11

Tonight’s teaching text comes from 1 Corinthians 6:9–11. Paul writes that wrongdoers will not inherit the kingdom of God and includes a list of sins that covers a broad range of human rebellion. Yet the passage does not end with condemnation. It ends with gospel hope: “And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

This is the heart of what we need to hear before anything else is said about sexuality: the Christian message is not a political slogan and not a moral superiority project. It is an invitation to rescue, cleansing, and new identity in Christ.

Why This Topic Feels So Volatile

A man once filed a lawsuit against a Christian publishing company, claiming that one Bible translation’s use of the word “homosexual” caused him years of distress, psychological pain, and confusion. The lawsuit was dismissed, but the point is still worth listening to: words, framing, and tone matter. When the church talks about sexuality—especially same-sex relationships—there has been so much hurt connected to this issue that we must begin with pastoral care and careful language.

It is entirely possible that someone who is gay came tonight with apprehension and fear. You may love this community and be wondering what will happen when we address a topic that the wider culture and the church have often treated harshly. If you are here and that is you, I want you to know: we see you, and we want to be thoughtful, honest, and kind as we engage this.

Why We’re Addressing This in the First Place

This series is called Controversial Jesus, and it exists because of questions you—our congregation—asked. This was the number one question I was given. It is not the top ten thing I would naturally choose to preach in the middle of New York City. But it is a real pastoral responsibility to address what people are actually wrestling with.

I also want to acknowledge my limitations as I do this. I am a straight white man with kids. I am not speaking from personal experience of same-sex attraction. I am trying to serve you as your pastor by studying the Scriptures, listening carefully, and responding with conviction and humility. This is not my final word for all time; it is a careful attempt to pastor this moment well.

A Note About Language

Even the way we label these positions can generate unhelpful tension. Some people frame the conversation as “affirming vs non-affirming.” Others describe it as “classical vs revisionist.” I’m going to use the language of the historic and the progressive positions.

I prefer these terms because they aim to be honest without being condescending. For almost two thousand years, the major strands of historic Christianity have held a consistent sexual ethic on this issue. At the same time, many sincere believers today identify as progressive evangelical Christians and want to offer a new reading of the biblical texts.

Three Questions Worth Asking Yourself

Before we work through the Bible, it helps to pause for introspection:

  • What is my definition of godly marriage and sexuality?
  • How did I arrive at that definition?
  • How do the Scriptures support it?

One of the most surprising realities in our cultural moment is how few people—on any side—have taken time to define what marriage is and why they believe what they believe.

How Tonight Is Structured

This talk is in three parts:

  1. How did we get here culturally?
  2. What does the Bible actually say?
  3. How do we love and serve the gay community as Jesus would?

We need all three. If we only do the cultural history, we drift into politics. If we only do the Bible texts without pastoral care, we risk brutality. If we only do compassion without conviction, we lose the integrity of Jesus’ teaching.

Part 1 — How Did We Get Here?

It is safe to say we have reached our cultural moment through a painful, intense culture war. The speed of change has been dizzying, and many people cannot even track how quickly the conversation has shifted.

The “Injustice” Framework

One side of this cultural story views same-sex relationships primarily through the lens of injustice. This narrative aligns with America’s promise of equality and its historic failures to fully deliver on that promise. Within this framework, the gay rights movement pursued recognition, legitimacy, and legal protections.

The movement gained significant cultural traction in the years following the Stonewall riots (1969), and later evolved in strategy as the AIDS epidemic brought heartbreak and urgency. Over time, activists sought not only legal change but also major shifts in public sentiment.

The “Immorality” Framework

The other side of the culture war viewed the issue primarily through the lens of immorality. This was reflected in the rise of the Moral Majority and a political approach that often used harsh rhetoric, blended national identity with Christian identity, and treated the issue like a moral battlefield.

Many Christians now look back and recognize how deeply this posture damaged the church’s witness, especially among younger generations. The church cannot afford to be known primarily for what it is against.

What This Has Done to All of Us

Most of us have been shaped by these cultural forces more than we realize. Some of our beliefs may be deeply formed by a war we never consciously chose to join. That’s why it matters to step back and ask: “What do I believe, why do I believe it, and have I thought through this with humility and care?”

Part 2 — What Does the Bible Say?

Now we come to the central question: what does Scripture teach about same-sex relationships? I want to be clear that I hold to the historic Christian position. But I also want to make the case thoughtfully and fairly, and I want you to have resources that represent both sides for your own study.

Genesis 2 — Marriage as Creational Design

The Bible begins with a vision of human flourishing rooted in creation. In Genesis 2, God says it is not good for man to be alone and provides a “suitable helper.” This is not only a statement about needing another human being, but a statement about a complementary union of male and female.

The passage culminates in the statement that a man leaves his father and mother, is united to his wife, and the two become one flesh. This is presented as an explanatory foundation for marriage, not merely a descriptive story.

Leviticus — Holiness and Sexual Ethics

Leviticus is often dismissed as irrelevant, but the New Testament does not treat it that way. The moral vision of holiness is carried forward, even as Christians understand that the ceremonial and civil categories of the law are fulfilled and transformed in Christ.

Within this framework, the historic position sees the prohibitions regarding same-sex acts as part of the continuing moral vision rooted in God’s design.

Romans 1 — “Natural” and “Unnatural”

Romans 1 is not simply condemning exploitative sexual violence. Paul includes both male and female same-sex activity as an example of humanity exchanging God’s design for another path.

The historic reading argues that Paul’s reference point for “natural” is not a person’s subjective sense of orientation but the creational pattern implied in Genesis. This is why Romans 1 becomes a crucial text in the larger biblical argument.

1 Corinthians 6 and 1 Timothy 1

In 1 Corinthians 6, Paul again includes same-sex behavior within a broader catalog of sins, but he anchors the entire passage in the hope of transformation: “that is what some of you were.”

The historic position argues that Paul’s language reflects the Old Testament moral vision, and that the New Testament carries that sexual ethic forward. At the same time, the gospel emphasis is not exclusion for exclusion’s sake, but the open invitation to be washed, sanctified, and justified in Christ.

Jesus and the Reaffirmation of Creation

Jesus’ teaching in places like Matthew 19 anchors marriage in creation—male and female— even when he is answering questions about divorce. This suggests that Jesus sees the Genesis framework as foundational, not a disposable cultural artifact.

Part 3 — The Way of Jesus: Conviction and Compassion

This is where the church must learn the genius of Jesus. In the Sermon on the Mount, Jesus elevates sexual holiness. Yet in his ministry, sinners are drawn to him. He is called the friend of sinners.

Jesus demonstrates that truth and tenderness are not enemies. Conviction and compassion are not opposites. This is the path we must learn if we are to serve real people in a real city with real pain.

A Word to Gay Attendees

If you are gay and you chose to sit with this conversation, thank you. You are welcome here. If you have been hurt by the church, we are sorry. It is not our desire to joke about your life, minimize your pain, or treat you like a political problem to solve.

Our hope is that this community can be a place where you encounter Jesus, ask honest questions, find real friendship, and explore what discipleship looks like in the light of Scripture and the love of God.

The Gospel Promise

The final word of this sermon is not a culture war slogan. It is the gospel: “We were washed. We were sanctified. We were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

The controversy of Jesus is that he holds the highest ethic and the most scandalous mercy. May we become the kind of church that learns how to carry both.

Closing Prayer

Father, give us humility and courage. Where we have been careless, cruel, dismissive, or fearful, forgive us. Teach us to hold conviction without pride and compassion without compromise. Help us become a community where people can encounter Jesus and be formed into his likeness. In Jesus’ name, amen.